{"id":121,"date":"2020-09-11T14:35:54","date_gmt":"2020-09-11T14:35:54","guid":{"rendered":"https:\/\/erw.media\/?page_id=121"},"modified":"2021-01-16T15:46:27","modified_gmt":"2021-01-16T15:46:27","slug":"121-2","status":"publish","type":"page","link":"https:\/\/erw.media\/?page_id=121","title":{"rendered":"scholarship"},"content":{"rendered":"

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his scholarship<\/h1>\n

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overview<\/h2>\n

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elliot wolfson<\/b>\u00a0has published extensively in the area of jewish mysticism and philosophy in the medieval and modern eras. engaging the immense and complex corpus of kabbalistic texts critically, he also seeks to extend and transform this distinctive tradition of speculative thought. in so doing, he intersects with and contributes to a range of fields and disciplines, including philosophical hermeneutics, the history and phenomenology of religion, and theories of gender and eroticism.<\/span><\/p>\n

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Regarding\u00a0A Dream Interpreted Within a Dream: <\/em><\/strong><\/h3>\n

Oneiropoiesis and the Prism of Imagination<\/em><\/strong><\/h3>\n

The dream becomes in Wolfson’s vision a kind of spontaneous poetry or, as the Jewish sages had it, one-sixtieth of prophecy itself.<\/p>\n

Jeffrey J. Kripal, Rice University<\/strong><\/h4>\n

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Regarding\u00a0The Duplicity of Philosophy\u2019s Shadow: Heidegger, Nazism, and the Jewish Other<\/em><\/h3>\n

. . . Wolfson masterfully summons the lucidity of a philosopher, the erudition of a scholar, and the profoundness of a mystic to face one of modern thought\u2019s most disturbing riddles . . .<\/p>\n

Elad Lapidot, Freie Universit\u00e4t Berlin<\/h4>\n

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Regarding\u00a0Venturing Beyond: Law and Morality in Kabbalistic Mysticism<\/em><\/h3>\n

Over the past two decades, Elliot Wolfson has offered some of the most in-depth and iconoclastic readings of Kabbalah of any working scholar.<\/p>\n

Journal of Religion<\/em><\/h4>\n

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Regarding\u00a0Giving Beyond The Gift: Apophasis and Overcoming Theomania<\/em><\/h3>\n

. . . Elliot Wolfson brings his deep knowledge of Kabbalah and modern Jewish thought to a rich consideration of apophaticism in Judaism.\u00a0 <\/span>His readings of Buber, Cohen, Derrida, Levinas, Rosenzweig, and Wyschogrod are nothing less than riveting as are his readings of thinkers such as Heidegger and Marion.<\/p>\n

Kevin Hart, The University of Virginia<\/h4>\n

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wolfson collection<\/h3>\n

 <\/p>\n

[\/et_pb_text][et_pb_search placeholder=”search wolfson collection” _builder_version=”4.6.6″ _module_preset=”default”][\/et_pb_search][et_pb_code _builder_version=”4.6.6″ _module_preset=”default” animation_style=”fade” animation_duration=”1750ms”]
title<\/th>download<\/th> year<\/th>hf:tax:article_year<\/th><\/tr><\/thead>
achronic time, messianic expectation, and the secret of the leap in habad<\/a><\/td>download<\/a><\/td>2016<\/span><\/a><\/td>2016<\/td><\/tr>
angelic embodiment and the feminine representation of jesus: reconstruction carnality in the christian kabbalah of johann kemper<\/a><\/td>download<\/a><\/td>2016<\/span><\/a><\/td>2016<\/td><\/tr>
apotheosis of the nothing in altizer’s kenotic atheology<\/a><\/td>download<\/a><\/td>2016<\/span><\/a><\/td>2016<\/td><\/tr>
asceticism, mysticism, and messianism: a reappraisal of schechter’s portrait of sixteenth-century safed<\/a><\/td>download<\/a><\/td>2016<\/span><\/a><\/td>2016<\/td><\/tr>
assaulting the borders: kabbalistic traces in the margins of derrida<\/a><\/td>download<\/a><\/td>2002<\/span><\/a><\/td>2002<\/td><\/tr>
beautiful maiden without eyes: peshat and sod in zoharic hermeneutics<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
bifurcating the androgyne and engendering sin: a zoharic reading of gen 1-3<\/a><\/td>download<\/a><\/td>2014<\/span><\/a><\/td>2014<\/td><\/tr>
building a sanctuary of the heart: The kabbalistic-pietistic teachings of itamar schwartz<\/a><\/td>download<\/a><\/td>2011<\/span><\/a><\/td>2011<\/td><\/tr>
by way of truth: aspects of nahmanides’ kabbalistic hermeneutic<\/a><\/td>download<\/a><\/td>1989<\/span><\/a><\/td>1989<\/td><\/tr>
circumcision and the divine name: a study in the transmission of esoteric doctrine<\/a><\/td>download<\/a><\/td>1987<\/span><\/a><\/td>1987<\/td><\/tr>
circumcision, vision of god, and textual interpretation: from midrashic trope to mystical symbol<\/a><\/td>download<\/a><\/td>1987<\/span><\/a><\/td>1987<\/td><\/tr>
coronation of the sabbath bride: kabbalistic myth and the ritual of androgynization<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
doctrine of the sefirot in the prophetic kabbalah of abraham abulafia, part 1<\/a><\/td>download<\/a><\/td>1995<\/span><\/a><\/td>1995<\/td><\/tr>
doctrine of the sefirot in the prophetic kabbalah of abraham abulafia, part 2<\/a><\/td>download<\/a><\/td>1996<\/span><\/a><\/td>1996<\/td><\/tr>
dreaming of the dream of the poem: flattened curves of infinitivity<\/a><\/td>download<\/a><\/td>2011<\/span><\/a><\/td>2011<\/td><\/tr>
echo of the otherwise: ethics of the transcendency and the lure of theolatry<\/a><\/td>download<\/a><\/td>2012<\/span><\/a><\/td>2012<\/td><\/tr>
embodied letter: sufi and kabbalistic hermeneutics<\/a><\/td>download<\/a><\/td>2013<\/span><\/a><\/td>2013<\/td><\/tr>
eternal duration and the temporal compresence: the influence of habad on joseph b soloveitchik<\/a><\/td>download<\/a><\/td>2015<\/span><\/a><\/td>2015<\/td><\/tr>
fore\/giveness on the way: nesting in the womb of response<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
forms of visionary ascent as ecstatic experience in the zoharic literature<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
givenness and the disappearance of the gift: ethics and the invisible in marion’s christocentric phenomenology<\/a><\/td>download<\/a><\/td>2015<\/span><\/a><\/td>2015<\/td><\/tr>
gottwesen and the de-divinization of the last god: heidegger’s meditation on the strange and incalculable<\/a><\/td>download<\/a><\/td>2017<\/span><\/a><\/td>2017<\/td><\/tr>
hai gaon’s letter and commentary on “aleynu”: further evidence of moses de le\u00f3n’s pseudopigraphic activity<\/a><\/td>download<\/a><\/td>1991<\/span><\/a><\/td>1991<\/td><\/tr>
hebraic and hellenic conceptions of wisdom in sefer ha-bahir<\/a><\/td>download<\/a><\/td>1998<\/span><\/a><\/td>1998<\/td><\/tr>
heeding the law beyond the law: transgendering alterity and the hypernomian perimeter of the ethical<\/a><\/td>download<\/a><\/td>2020<\/span><\/a><\/td>2020<\/td><\/tr>
heidegger’s apophaticism: unsaying the said and the silence of the last god<\/a><\/td>download<\/a><\/td>2017<\/span><\/a><\/td>2017<\/td><\/tr>
hyperphilology and the anachronism of anachronism<\/a><\/td>download<\/a><\/td>2019<\/span><\/a><\/td>2019<\/td><\/tr>
iconic visualization and the iconic body of god: the role of intention in the rabbinic conception of prayer<\/a><\/td>download<\/a><\/td>1996<\/span><\/a><\/td>1996<\/td><\/tr>
iconicity of the text: reification of the torah and the idolatrous impulse of zoharic kabbalah<\/a><\/td>download<\/a><\/td>2004<\/span><\/a><\/td>2004<\/td><\/tr>
imago templi and the meeting of the two seas: liturgical time-space and the feminine imaginary in zoharic kabbalah<\/a><\/td>download<\/a><\/td>2007<\/span><\/a><\/td>2007<\/td><\/tr>
immanuel fromman’s commentary on luke and the christianization of kabbalah in germany in the 18th century after the era of sabbatianism<\/a><\/td>download<\/a><\/td>2014<\/span><\/a><\/td>2014<\/td><\/tr>
in the mirror of the dream: borges and the poetics of kabbalah<\/a><\/td>download<\/a><\/td>2014<\/span><\/a><\/td>2014<\/td><\/tr>
inscribed in the book of the living: gospel of truth and jewish christology<\/a><\/td>download<\/a><\/td>2007<\/span><\/a><\/td>2007<\/td><\/tr>
left contained in the right: a study in zoharic hermeneutics<\/a><\/td>download<\/a><\/td>1986<\/span><\/a><\/td>1986<\/td><\/tr>
left contained in the right: a study in zoharic hermeneutics<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
letter symbolism and merkavah imagery in the zohar<\/a><\/td>download<\/a><\/td>1990<\/span><\/a><\/td>1990<\/td><\/tr>
light through darkness: the ideal of human perfection in the zohar<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
light through the darkness: the ideal of human perfection in the zohar<\/a><\/td>download<\/a><\/td>1988<\/span><\/a><\/td>1988<\/td><\/tr>
merkavah traditions in philosophical garb: judah halevi reconsidered<\/a><\/td>download<\/a><\/td>1990<\/span><\/a><\/td>1990<\/td><\/tr>
murmuring secrets: eroticism and esotericism in medieval kabbalah<\/a><\/td>download<\/a><\/td>2008<\/span><\/a><\/td>2008<\/td><\/tr>
mysticism and the poetic-liturgical compositions from qumran: a response to bilhah nitzan<\/a><\/td>download<\/a><\/td>1994<\/span><\/a><\/td>1994<\/td><\/tr>
nequddat ha-reshimu – the trace of transcendence and the transcendence of trace: the paradox of simsum of the rashab’s hemshekh ayin beit<\/a><\/td>download<\/a><\/td>2013<\/span><\/a><\/td>2013<\/td><\/tr>
new jerusalem glowing songs and poems of leonard cohen in a kabbalistic key<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
not yet now: speaking of the end and the end of speaking<\/a><\/td>download<\/a><\/td>2015<\/span><\/a><\/td>2015<\/td><\/tr>
occultation of the feminine and the body of secrecy in medieval kabbalah<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
oneiric imagination and mystical annihilation in habad hasidism<\/a><\/td>download<\/a><\/td>2007<\/span><\/a><\/td>2007<\/td><\/tr>
ontology, alterity, and ethics in kabbalistic anthropology<\/a><\/td>download<\/a><\/td>2000<\/span><\/a><\/td>2000<\/td><\/tr>
open secret in the rear view mirror<\/a><\/td>download<\/a><\/td>2011<\/span><\/a><\/td>2011<\/td><\/tr>
parting of the ways that never parted<\/a><\/td>download<\/a><\/td>2014<\/span><\/a><\/td>2014<\/td><\/tr>
paul philip levertoff and the popularization of kabbalah as a missionizing tactic<\/a><\/td>download<\/a><\/td>2012<\/span><\/a><\/td>2012<\/td><\/tr>
phallic jewissance and the pleasure of no pleasure<\/a><\/td>download<\/a><\/td>2017<\/span><\/a><\/td>2017<\/td><\/tr>
re\/membering the covenant: memory, forgetfulness, and the construction of history in the zohar<\/a><\/td>download<\/a><\/td>2006<\/span><\/a><\/td>2006<\/td><\/tr>
recovering futurity: theorizing the end and the end of theory<\/a><\/td>download<\/a><\/td>2020<\/span><\/a><\/td>2020<\/td><\/tr>
retroactive not yet: linear circularity and kabbalistic temporality<\/a><\/td>download<\/a><\/td>2015<\/span><\/a><\/td>2015<\/td><\/tr>
sage is preferable to a prophet: revisioning midrashic imagination<\/a><\/td>download<\/a><\/td>2009<\/span><\/a><\/td>2009<\/td><\/tr>
secrecy, apophasis, and atheistic faith in the teachings of rav kook<\/a><\/td>download<\/a><\/td>2017<\/span><\/a><\/td>2017<\/td><\/tr>
seven secrets of knowledge: qumran e\/sotericism recovered<\/a><\/td>download<\/a><\/td>2003<\/span><\/a><\/td>2003<\/td><\/tr>
skepticism and the philosopher’s keeping<\/a><\/td>download<\/a><\/td>2014<\/span><\/a><\/td>2014<\/td><\/tr>
suffering eros and textual incarnation: a kristevan reading of kabbalistic poetics<\/a><\/td>download<\/a><\/td>2020<\/span><\/a><\/td>2020<\/td><\/tr>
suffering time: maharal’s influence on hasidic perspectives on temporality<\/a><\/td>download<\/a><\/td>2004<\/span><\/a><\/td>2004<\/td><\/tr>
temporal diremption and the novelty of genuine repetition<\/a><\/td>download<\/a><\/td>2010<\/span><\/a><\/td>2010<\/td><\/tr>
textual flesh, incarnation, and the imaginal body: abraham abulafia’s polemic with christianity<\/a><\/td>download<\/a><\/td>2012<\/span><\/a><\/td>2012<\/td><\/tr>
the anonymous chapters of the elderly masters of secrets: new evidence for the early activity of the zoharic circle<\/a><\/td>download<\/a><\/td>2009<\/span><\/a><\/td>2009<\/td><\/tr>
the body in the text: a kabbalistic theory of embodiment<\/a><\/td>download<\/a><\/td>2005<\/span><\/a><\/td>2005<\/td><\/tr>
the hermeneutics of visionary experience: revelation and interpretation in the zohar<\/a><\/td>download<\/a><\/td>1988<\/span><\/a><\/td>1988<\/td><\/tr>
the holy cabala of changes: jacob b\u00f6hme and jewish esotericism<\/a><\/td>download<\/a><\/td>2012<\/span><\/a><\/td>2012<\/td><\/tr>
the mystical significance of torah study in german pietism<\/a><\/td>download<\/a><\/td>1993<\/span><\/a><\/td>1993<\/td><\/tr>
the problem of unity in the thought of martin buber<\/a><\/td>download<\/a><\/td>1989<\/span><\/a><\/td>1989<\/td><\/tr>
the status of the (non)jewish other in the apocalyptic messianism of menahem mendel schneerson<\/a><\/td>download<\/a><\/td>2010<\/span><\/a><\/td>2010<\/td><\/tr>
the theosophy of shabbetai donnolo, with special emphasis on the doctrine of “sefirot” in his sefer hakhmoni<\/a><\/td>download<\/a><\/td>1992<\/span><\/a><\/td>1992<\/td><\/tr>
theolatry and the making-present of the nonrepresentable: undoing (a)theism in eckhart and buber<\/a><\/td>download<\/a><\/td>2017<\/span><\/a><\/td>2017<\/td><\/tr>
to distinguish israel and the nations: e pluribus unum and isaac hutner’s appropriation of kabbalistic anthropology<\/a><\/td>download<\/a><\/td>2020<\/span><\/a><\/td>2020<\/td><\/tr>
to pray after praying\/to dance with no feet<\/a><\/td>download<\/a><\/td>2013<\/span><\/a><\/td>2013<\/td><\/tr>
undoing time and the syntax of the dream interlude: a phenomenological reading of zohar 1:199a-200a<\/a><\/td>download<\/a><\/td>2010<\/span><\/a><\/td>2010<\/td><\/tr>
zeitlich entzweilung und offenes system: die aton\u00e4litat der kabbala und heideggers anf\u00e4ngliches denken<\/a><\/td>download<\/a><\/td><\/td><\/td><\/tr>
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his scholarshipoverviewelliot wolfson\u00a0has published extensively in the area of jewish mysticism and philosophy in the medieval and modern eras. engaging the immense and complex corpus of kabbalistic texts critically, he also seeks to extend and transform this distinctive tradition of speculative thought. in so doing, he intersects with and contributes to a range of fields […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_relevanssi_hide_post":"","_relevanssi_hide_content":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-121","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/erw.media\/index.php?rest_route=\/wp\/v2\/pages\/121","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/erw.media\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/erw.media\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/erw.media\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/erw.media\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=121"}],"version-history":[{"count":52,"href":"https:\/\/erw.media\/index.php?rest_route=\/wp\/v2\/pages\/121\/revisions"}],"predecessor-version":[{"id":1081,"href":"https:\/\/erw.media\/index.php?rest_route=\/wp\/v2\/pages\/121\/revisions\/1081"}],"wp:attachment":[{"href":"https:\/\/erw.media\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}